Abstract
How can alternate histories of DH through feminist criticism, participatory art,
and design shape undergraduate pedagogy in DH? In this article, we argue for
explicitly employing a “scholar-citizen” model as a principle
of pedagogical design, making explicit many of the latent assumptions of DH
belonging and community. By adhering to these design principles we have been
able to question some of the assumptions of pedagogical theories like Research
Based Learning and public–facing scholarship, demonstrating these theories’
complex relationships public, semi–public, or private dissemination; classroom
and non–classroom spaces; complexity of the assigned task; and the role of
assessment. Our experiences as Director and Assistant Director for a combined
Summer intensive undergraduate Field School in DH occasion this article.
Introduction
In the short history of Digital Humanities pedagogy, arguments for the
transferability of DH skillsets permeate the field. The pragmatic motivations
for these arguments are clear. We live in a time of proscribed employment
prospects across humanistic disciplines, whether that employment consists of
academic, journalistic, or artistic pursuits. The humanities finds itself
defending its utility, and as a scholarly community we insist upon the
desirability of humanities skill sets.
[1] DH pedagogy
can be said–whether in praise or as a point of criticism–to respond to the
current crisis of the humanities. Its emphasis on collaboration and
project–based learning stems from the labour practices of DH scholarship,
namely, the project and the need to employ research assistants on those
projects. In both the research project and in the classroom, DH frequently aims
to provide undergraduate students with transferable skills.
Little research exists to establish whether DH skills are, in fact, transferred,
but recent scholarly activity has depended on this perception. For example, the
Cambridge University Centre for Research in the Arts, Social Sciences and
Humanities (CRASSH) recently “lead a six–month project on the digital humanities and
Transferable Skills Training [which] focuses specifically on the
transferability of digital skills, and aims to increase awareness among
early–career researchers of how the digital skills they have learnt in
one context (social, academic or professional) can be applied in
another”
[
CRASSH 2012]. CRASSH directs its efforts towards graduate and early career researcher
training; a similar set of pragmatic concerns emerges as regards undergraduate
students in online fora like the ACH
Digital Humanities
Questions and Answers. For example, Scott Kleinman expresses
concerns over how best to support student acquisition of skills useful to their
future employment:
As we try to transfer DH research culture to the
undergraduate classroom, it seems to me increasingly important to make a
case that studying DH provides skills that are in demand by
employers–and that give graduates a leg up in the job market–but one
especially geared towards undergraduates, the majority of whom are not
going to pursue graduate school. I think many of us treat the advantages
as self–evident: coding skills, data analysis, project management, to
name a few types of knowledge not emphasized in the traditional
humanities. These are all skills in demand.
[Kleinman 2013]
Concerns for the future employment of undergraduate students are
legitimate, and they have shaped both DH pedagogy and how we market the value of
DH courses. In Kleinman’s words, it is “increasingly important to
make a case that
studying DH provides skills that are in demand by employers”
[
Kleinman 2013] (emphasis added). The activity of justifying digital humanistic learning
is often the activity of justifying its utility.
Our experiences as Director and Assistant Director for the Undergraduate Summer
Field School in the Digital Humanities (DHFS) occasion this article. In
marketing the program, we have certainly engaged in discourses of utility
similar to the ones we have cited. The Bader International Study Centre (BISC),
Queen’s University’s website describes the DHFS in terms of its utility:
Along with facilitating a new kind of engagement with
questions long central to humanities disciplines, participation in the
DHFS will also provide students with transferable skills in digital
culture that can assist their transition into graduate opportunities or
an identified career path.
[BISC 2014]
In our own promotional materials, we insist both on the acquisition of
humanistic skills–the “engagement with questions long central to
humanities disciplines”–and on “transferable skills in
digital culture.” Like Kleinman, we respond to the exigencies of
the job market and the perceived needs and desires of undergraduate students
drive our appeal to their “identified career path.” Further,
much of our teaching practice was to attempt to offer course content that was
relevant to students’ diverse career interests.
Another driving factor is our need to justify the utility of our program to an
increasingly corporatized university. Within this framework, instrumentalist
knowledge is privileged, and the impulse to defend the utility of the humanities
writ large is a response to this instrumentalism. But the opposite is also true:
in the face of increasing demands to defend the utility and instrumentality of
humanistic–and, by extension, digital humanistic–work, scholars have defended
the value of the humanities despite, if not because of, a
lack of
utility. Maggie Berg and Barbara Seeber’s
The Slow
Professor
[
Berg and Seeber 2016], for instance, draws on the principles of the Slow
Food movement to argue for the pleasures and politics of slowness and
resistance. Similarly, in response to Daniel Allington, Sarah Brouillette, and
David Golumbia’s article, “Neoliberal Tools (and Archives):
A Political History of Digital Humanities,” scholars have cited
alternate histories of DH that challenge the text analysis history of DH that
Allington, Brouillette, and Golumbia purport to be neoliberal. Tara McPherson,
for example, locates the roots of DH in design and the digital arts, citing
engagements with the “expressive capacities” of screen
culture and digital technology as driving forces in a critical humanities
approach to technology, an engagement that provides an alternate genealogy to
the text–analysis–dominant history that has persisted in origin stories of the
field [
McPherson 2016]. For McPherson, the history of computation
is intertwined with the sensory and the embodied. Scholars like Jacqueline
Wernimont continue this hybrid artistic and scholarly approach with projects
like
Vibrant Lives, demonstrating how the on–going
history of DH is deeply rooted in creative critical engagements with the
materiality of the digital [
Wernimont 2016].
[2] This
vein of scholarship asks a fundamental question: Can design foreground the
values of a given field?
It is in this context that we insert our pedagogy. Alongside our own engagement
in discourses of utility in humanistic education, we found that these alternate
genealogies of DH were equally insistent in our thinking as we established and
developed the DHFS. We contend that the alternate genealogies of DH research
that have been traced by a growing feminist digital humanities body of
scholarship may be brought to bear on the development of undergraduate DH
pedagogy. The history of undergraduate pedagogy in DH has not yet been subject
to historical recovery work. But we may take inspiration from feminist
genealogies of DH scholarship as we participate in creating a potential history,
a future anterior, of DH pedagogy. In order to explore this contention, this
article takes two approaches. It traces the brief and recent history of how
models of undergraduate DH pedagogy have conceived of the student, and it
explores it explores the models that have informed our own pedagogical practice.
While we include examples drawn from our experience of designing, implementing,
and running an undergraduate–focused DH summer program, the aim of this article
is not to provide a report of what we did. Rather, it is to theorize and
contextualize our praxis. After providing a brief program description, the
article will move on to discuss persistent formulations of the undergraduate
student in DH before offering our own theorization of that relationship drawing
on a range of influences from inside the DH community and adjacent to it. We
account for our model’s intellectual history, and illustrate it with a small set
of examples. We conclude by drawing attention to the practical and ideological
limitations of our work.
Program Description
The DHFS ran for two years at the BISC. In both those years it had a two–part
structure: a classroom–based Field School at a satellite campus, and a one– to
two–term paid Student Assistantship at Queen’s University’s home campus.
[3] The Field School is a
6–week intensive program that consists of two half–year course credits designed
to introduce undergraduate students to the digital humanities. Through these
accredited courses which count towards their degrees, students participate in
making, primarily using TEI technologies, and in critical engagement with both
scholarly and popular digital culture. Content delivery occurs in classroom
spaces and through academically integrated experiential learning
opportunities
[4], guest talks from UK
and North American DHers, and community-organized events.
After they complete the intensive Field School, students are eligible to apply
for a one- to two-term paid assistantship with the W.D. Jordan Special
Collections Library at Queen’s University, in which they continue their DH
training by taking ownership of a small-scale digitization project that aligns
with priority areas in Special Collections. The aim of the program is to provide
undergraduate students with an introduction to the field comprised of a
DH-oriented skill set, an informed critical perspective on digital culture, and
an application of that perspective to real research needs at their university.
One student occupied the role of Student Assistant each year, Tiffany Chan in
the first year and Jenna Mlynaryk in the second year.
The metaphor that drove our theoretical approach to the DHFS was that of the
“scholar-citizen.” Of the metaphors that exist in DH
approaches to pedagogy, the scholar-citizen is persistent, but is perhaps the
most implicit. In our organization of the Field School, it took some time for us
to perceive the permeation of this metaphor throughout DH pedagogy. Two more
explicit models presented themselves to us first: the ever-persistent and
problematic “digital native” model and the
“apprentice-research assistant” model. In many ways, our
experience of parsing these metaphors in order to arrive at the
“scholar-citizen” frames how we read the history of
pedagogical metaphors in DH. In line with this experience, we discuss both the
“digital native” and the “apprentice-research
assistant” models below.
“Digital Native” and “Apprentice-Research
Assistant”: The Brief History of DH Pedagogy
Much of the discussion of the undergraduate and the digital maintains a
problematic sticking point on the concept of the “digital
native,” Marc Prensky’s infamous characterization of the
“new” generation of learners in 2001 [
Prensky 2001]. For example, when John Unsworth and Patrik Svensson
envision the graduate student who “learned to do research with digital tools”
[
Svensson 2012], they rely upon the trope of the digital native undergraduate student who
preceded the graduate student. And scholarship skeptical of this discourse has
asked questions like, “Digital natives: Where is the
evidence?”
[
Helsper and Enyon 2009], maintaining the validity of the “digital
native” as a critical category even as it attempts to debunk it.
Scholarship on the relationship between the undergraduate and the digital is
primarily concerned with questioning whether “digital native”
is an accurate characterization of the skill set of the undergraduate student,
identifying this concept as problematic for the inaccurate perceptions that it
perpetuates.
As our current project is to examine the metaphors of undergraduate belonging in
DH, we find the digital native problematic for a different reason. The
“digital native” mystifies the role of the undergraduate
in digital pedagogy broadly and DH more narrowly. This metaphor prevents us from
analyzing exactly what the undergraduate’s relationship is to the digital and
their potential relationship to the digital humanities. And, as a feminist
pedagogical lens is an intersectional one, the term “digital
native” casts belonging in binaristic terms: native or
immigrant.
To unpick how this metaphor works is to recognize that it is about belonging and
exclusion, with connotations of both national identities, and racialized ones.
It also depends on a binary of stasis and movement, with natives not needing to
move and immigrants desiring, if not enacting, mobility. Recently,
Assiniboine and
Blackfeet activist and writer Lauren ChiefElk and the intersectional feminist
Twitter account @colorcriticism have opened up a parallel critique of
“digital native” to the one we are engaging in here.
Using the Twitter hashtag #digitalnatives, contributors to the Twitter thread
work to reclaim the term [
@colorcriticism 2015] and to draw
attention to the presence of Native Americans and indigenous peoples in a
digital space. To continue to deploy the “digital native”
metaphor in a depoliticized DH pedagogical context not only obscures the
student’s role in DH pedagogy, but it also ignores and even silences the
potential identities and subject positions of students participating in the
digital–individuals who might elect to identify as #digitalnatives. If we take
as a starting point that the conceptual dimensions of our teaching are as
important as their implementation, then our political allegiances demand that we
move away from conceptual frameworks that risk flattening pedagogical
politics.
If the “digital native” has been the metaphor which has
received the greatest critical attention, the metaphor of the
“apprentice-research assistant” has been a more implicit
one. While the ostensible “digital native” may speak the
language of the digital, the apprentice is not assumed to possess the necessary
skills for DH work; instead, she learns skills within the hierarchies and
economies of the DH project. In this second model, the undergraduate student’s
typical first exposure to DH is as the necessary labourer in faculty-led
research projects; she is indoctrinated into the discipline by means of
witnessing a project’s inside operations. This model has underpinned many of the
more practical discussions of DH pedagogy. The exigencies of the DH project,
particularly those that depend on the labour of undergraduates, find their way
into pedagogical practice. A pedagogy that concentrates on project-based
learning fulfils the goals and needs of the DH project. In more explicit
examples, some of the major innovations by such projects as the Map of Early Modern London hinge on careful
experimentation with the pedagogical potential of project-based learning.
The apprentice model has at least one conceptual advantage. It does not assume
that a life-long participation in the digital equals either a knowledge of the
underlying structures of digital products, or a knowledge of the skills required
to perform research in the digital. The apprentice model, unlike the
“digital native” model, retains a useful distinction
between the digital and the digital humanities, recognizing one as a cultural
phenomenon and set of products and the other as discipline.
However, the apprentice model figures the power relationship of digital research
differently from the assumed power relationship of naturalized digital knowledge
possessed by the “digital native.” In Prensky’s depoliticized
formulation, “nativeness” retains the locus of power due to
its assumed naturalized knowledge. The apprentice model, despite its emphasis on
praxis and self-directed learning, reinforces a conventional academic
distribution of power between mentor and apprentice, assuming that the
researcher’s critical knowledge is something to be shared with the apprentice in
a top-down relationship. The apprentice model likewise communicates a kind of
community, but one that is primarily about induction into a profession. The
apprentice-research assistant model is a kind of economic transaction. If
belonging is important to DH research communities, then the economic metaphor
doesn’t express a robust understanding of the structure of that belonging beyond
this hierarchy.
A third metaphor, is the scholar citizen which is latent in the culture of the DH
pedagogical field and which at times overlaps with these previous two models; it
can be especially intertwined with that of the apprentice-researcher, though we
maintain it is distinct from it. Imagining undergraduate membership in the DH
field as a form of citizenship offers us a way of thinking about issues that
arise as a result of interdisciplinary collaboration, namely those associated
with labour and intellectual property.
The Scholar-Citizen in Theory
In identifying those models from within DH that have influenced our own
pedagogical practice, we first pay particular attention to scholars who engage
in a critical digital pedagogy. Drawing on the works of radical pedagogical
theory such as Paulo Freire’s
Pedagogy of the Oppressed
[
Freire 2000], such models are interested in challenging
traditional academic power structures. They push for the cultivation of a
critical awareness and praxis that continues for both students and instructors
after they leave the classroom.
Melanie Kill’s work with undergraduates and Wikipedia and Jesse Stommel’s
discussions of a critical digital pedagogy as a response to virtual learning
environments of various scales are part of the genealogy of the scholar-citizen.
In writing of her undergraduates’ work with Wikipedia, Kill emphasises how
student involvement in content development for the site allows the instructor to
direct students’ critical gazes on the digital public sphere and its dominant
discourses. In turn, this becomes an opportunity to “educate students as citizens capable and responsible to
share what they know about the world around them”
[
Kill 2012]. Kill is careful to qualify that she is not advocating merely for the
development of transferrable skills; rather, this combination of undergraduate
praxis and criticism is a means by which to “offer a long view of the humanities and the critical
skills of analysis and communication”
[
Kill 2012]. In establishing her pedagogical framework, Kill notes her reliance on
the work of The New London Group, a collective of 10 academics from the US, UK,
and Australia, who advocate for the teaching of multiliteracies as a response to
linguistic diversity and the multimodal nature of contemporary communication.
The New London Group place an emphasis on students’ use of newly gained critical
perspectives outside of the educational context, something which Kill
understands as essential to her own pedagogy.
[5]
This emphasis on facilitating undergraduate interaction with the digital as a
means of helping students “develop the capacity to speak up, to negotiate, and
… to engage critically with the conditions of their working lives” rather
than be “docile, compliant workers”
[
New London Group 1996] is echoed in Jesse Stommel’s articulation of a critical digital pedagogy.
For Stommel, it is important for both students and instructors to remain ever
critically aware of the digital environments within which much pedagogical work
takes place. If Kill locates in undergraduate engagement with the digital an
opportunity to cultivate a broader critical perspective, then Stommel is certain
that heightened critical awareness needs to be present in order to facilitate a
radical encounter with the digital. As Stommel notes, “[w]e are better users of technology when we are
thinking critically about the nature and effects of that technology.
What we must do is work to encourage students and ourselves to think
critically about new tools (and, more importantly, the tools we already
use)”
[
Stommel 2014]. Freire is central to Stommel’s attempts to define critical digital
pedagogy, as both Freire and Stommel offer a challenge to the power structures
inherent in traditional educational models.
Like Kill and Stommel, we embrace the critical potential of undergraduates’
engagement with the digital and we recognize that such an engagement needs to
foster and reinforce a certain degree of autonomy for those involved. As such,
equally influential in determining our formulation of the scholar–citizen is the
work behind such documents as the “Collaborators’ Bill of
Rights ”
[
Collaborators' Bill of Rights 2011], and UCLA Digital Humanities’ “Student Collaborators’ Bill of Rights”
[
Student Collaborators' Bill of Rights 2015]. If adopting a continuing critical
perspective on different forms of the digital–both within the academy, and as
part of public digital culture–engenders a vital community, important to the
growth and health of that community is the acknowledgment of intellectual
property and the value of the individual’s labour. In recognising the power and
current prevalence of such rights discourses in DH, we must also be cognisant of
the role such discourses play in political contexts that we might understand as
antithetical to our pedagogy and our practice.
The metaphors of citizenry in DH pedagogy have been compelling ones as we
conceptualize our own pedagogical practice. But so, too, has the body of
scholarship that has built up around critiquing citizenship in other
disciplines. Disciplines like the practice and critique of participatory art
provide models that respond to questions about autonomy and community. If
contemporary discussions of critical digital pedagogy are important in thinking
about DH pedagogy more broadly so, too, is the work being done in participatory
art. When scholars like McPherson and Earhart trace alternate genealogies of DH
through digital art and lost digital projects considered to be outside the
“DH canon,” they do so in opposition to the received
history of DH as stemming from surviving text–analysis projects, and they push
against the perception that DH is unconcerned with the politics of the digital.
The creative field of participatory art–and the scholarly work interrogating the
practice and the politics of this art form–offers alternative modes for thinking
about pedagogical practice as it relates to the introduction to, and inclusion
of, undergraduate students in DH.
Central to the critical digital pedagogies articulated by both Kill and Stommel
is an idea of both students and instructors actively engaged in the assessment
of digital objects and the methodologies and discourses framing those objects.
Participatory art places a similar emphasis on activity and engagement, seeking
to disturb the traditional idea of the singular, isolated viewer and offer
instead a “new understanding of art without audiences, one in
which everyone is a producer”
[
Bishop 2012]. The spectator-consumer is replaced with multiple participant-producers;
the one who looks becomes a community of those who do. We see in this challenge
to dominant modes of viewer engagement with art a model that offers potential
for countering the construction of undergraduates as individual consumers of
knowledge and time, a construction which pervades the administrative and
promotional discourses increasingly amplified on our campuses.
While all participatory art requires the involvement of those traditionally
designated spectators, one stream of participatory art is specifically
interested in experimental pedagogy as art. As such, this stream offers striking
models for critical undergraduate pedagogy. Participatory art’s interest in
experimental pedagogy can be traced back to Joseph Beuys’s lecture-actions on
social and political structures and his
Bureau for Direct
Democracy at Documenta 5 [
Beuys and Schwartz 1972]. These projects
provided early points of reference for work by artists such as Tania Bruguera,
Thomas Hirschhorn, and Paul Chan. A history of such projects presents us with a
timeline that runs in parallel to the growth of the field of DH, and like some
DH projects, the work of pedagogic participatory artists responds to “the different urgencies of their moment”
[
Bishop 2012]. Pedagogic participatory art can point up a lack of resources and
infrastructure, as did Tania Bruguera’s 2002-2009 art school,
Cátedra Arte de Conducta in Havana Vieja [
Bruguera n.d.]. It can also function as a critical response to
academic capitalism. Thomas Hirschhorn’s 2009
Bijlmer-Spinoza Festival which was staged in an Amsterdam suburb
and focused on breaking down barriers between art historians, critics, and local
residents is one such example, as is the 2006 collaborative conference and
exhibition titled
A.C.A.D.E.M.Y which situated
itself in opposition to the European Bologna Process.
[6] Pedagogic participatory
art shares what Claire Bishop defines as the larger goals of all participatory
art: “to restore and realize a communal, collective space of
shared social engagement”
[
Bishop 2012]. Through different mechanisms and practices, such works seek to “forge a collective, co-authoring, participatory social
body”
[
Bishop 2012]. In looking to such creative work, we recognize the resonances between
these artistic projects and our own, specifically in the ways they engage with
ideas of autonomy and community.
Autonomy and community are the core ideas in our formulation of the
scholar-citizen model in undergraduate DH pedagogy, and they are ideas
implicitly shared by documents like the “Student
Collaborator’s Bill of Rights”. We propose the scholar-citizen
metaphor to be a particularly appropriate way of modeling undergraduate pedagogy
as it responds to some of the tensions that exist in the previously discussed
formulations. That is, a metaphor of citizenship allows for belonging to be
gained. In the “digital native” formulation, a digital
immigrant can never become a native. In the apprentice-research assistant model,
a student gains skills through hierarchical labour, but does not necessarily
gain belonging in a community. In a scholar-citizen model, a migrant to the
digital can become a DH citizen, she can gain skills and community.
We identify five aspects of DH scholarly citizenship in our pedagogy. First, the
structure of the DHFS works to acknowledge the “local”
identity of the student. Undergraduate students migrating to the DH field bring
with them skills and methodologies from their home disciplines; these are used
as a starting point for the acquisition of DH skills and DH-inflected critical
perspectives. Second, we seek to break down academic and generational divides
across learning environments by regularly bringing undergraduate participants
into contact with a range of DH–practicing and DH–adjacent researchers and with
those whose cultural heritage is the subject matter of DH scholarly inquiry.
Third, we preserve students’ intellectual control over the work produced in
courses; whether or not it will be added as an accredited contribution to an
affiliated DH project, for example, is at the student’s discretion.
[7] Fourth, where possible, we
seek to provide multiple opportunities to interested students to deepen their
investment in DH scholarship inside and outside the classroom, in particular
supporting the development of their own networks and communities within DH.
Finally, we seek ways to explicitly value student labour–to provide them with
paid positions–particularly when their work benefitted academic or research
units at Queen’s. Together, these five aspects of the scholar–citizen model
emphasize the student’s individuality and choice while also enhancing access to
the scholarly communities that shape the values communicated in the DH
classroom. They offer students the opportunity to belong in DH communities,
while valuing their unique perspectives on the field and on their own research.
The Scholar-Citizen in Practice
In the design of the DHFS, we have attempted to organize student activities and
assessment around these five core principles. The practical application of these
principles, however, begins to reveal the complexities of our pedagogical model
across learning spaces. As we now turn to demonstrate how we have put some of
these principles into practice, the coherence of this model in the classroom
tends to be shaped by the stakes tied to the learning activity at hand. Janelle
Jenstad and Kim McLean-Fiander’s contribution to this issue emphasizes
“high–stakes” learning and publishing opportunities. They
draw on research in Research-Based Learning by Angela Brew and Evan Jewell that
claims that high–stakes learning “will motivate [students] to produce their best
work”
[
Brew and Jewell 2012]. For pedagogical projects like
MoEML, the
“stakes” of a learning activity lie in its
publicness–“the stakes are high in this kind of public
scholarship”–while the audience of one entailed in the traditional
classroom does not elicit students’ best work. Our experiences and our filter of
the scholar–citizen pedagogical model complicates this definition of the stakes
of DH learning. In Jenstad and McLean-Fiander’s pedagogical program, the
high–stakes demands of public scholarship apply to assessed classroom learning
opportunities; that is, students’ assessed classroom work was the same work that
could be contributed to a public scholarly project. The structure of the DHFS,
by contrast, tended to separate high-stakes learning from assessment. The
concept of the stakes of learning and the necessity for assessment in the
classroom is further complicated by our conceptual pedagogical model. If we
maintain that belonging and community are equally central to DH and to DH
pedagogy, assessment and the stakes of learning represent two points of tension
in how we imagine the DH undergraduate.
The Student Assistantship and the Field School together shed some light on the
ways that design can change the questions we can ask of teaching and research.
The Assistantship and Field School alike frequently divorce the public-facing
aspects of learning opportunities from grades-based assessment. As a result, we
have observed three tiers of “stakes” in learning
opportunities. Low-stakes opportunities, as we have come to define them, may
have public-facing features traditionally associated with high-stakes learning,
such as participation in on-going, real-life projects, but they ask students to
rely on existing skill sets and do not require that students develop complex
projects. Medium stakes learning asks students to gain new skills and apply them
synthetically and creatively, but it restricts public-facing aspects to remain
within small, controlled communities and peer groups. High-stakes opportunities
provide students with high levels of project autonomy, the results of their
learning are widely disseminated, and the assignments expect that students will
perform complex synthetic tasks. As will emerge in this discussion, each level
of “stakes” has a complex relationship to the quality of work
that students produce. Additionally, assessment appears to adversely affect the
quality of work produced by students.
Low- and Medium-Stakes Learning in the Classroom
Two elements of the scholar–citizen model–(1) the acknowledgement of a
student’s “local” identity, and (2) the condensing of
academic divisions–frame some of the more concrete examples of how the
DHFS’s curriculum development fits this model. First, in line with the first
principle of the scholar–citizen model, we draw from students’
“local” identities, be they disciplinary, cultural,
or social, and we maintain that these identities should be used as a
starting point in the acquisition of DH critical skills. In the context of
the Field School, students’ various disciplinary identities have been among
the most impactful factors in the classroom. Approximately half of the
students in the program came from humanistic disciplines like English and
History. Half came from other disciplines not normally understood to be
within the purview of DH: Psychology, Politics, Tourism, and Chemistry. In
response to this heterogeneity, we endeavoured to create instructional space
that recognizes and respects this component of the student’s local
disciplinary identity.
More concretely, students in the 2015 Field School prepared a presentation
as part of their participation in a one-day symposium with a local charity.
Co-organized by the DHFS and the Hastings Pier Charity, the symposium
brought together the Field School’s students and the charity’s project
developers and engineers to discuss the digital popular memory archive being
assembled as part of a government-funded restoration of a Victorian pleasure
pier on the Southern English coast. The students’ presentation detailed a
range of possible digital projects the charity could undertake using the
assembled archival resources in order to provide a public-facing digital
presence for the physical site. In doing so, not only did the students draw
on class discussions of digital archives, DH project management, metadata,
citizen scholarship, and folksonomies, but they also found valuable one
student’s previous degree work in Tourism and his experience developing a
digital platform for the crowdsourced writing and rewriting of public
histories.
[8]
This experiential learning activity asked students to apply their classroom
knowledge of digital cultural heritage to an on-going cultural preservation
project. The activity of drawing on students’ local disciplinary identities
distinguishes the specific knowledge base of one student, while promoting
the contribution of individual knowledge to the classroom community. The
recognition of the students’ local disciplinary identities, then, also
contributes to the second principle of the scholar-citizen model, the
flattening or condensing of academic hierarchies. This learning opportunity
seems to conform in many ways to the definition of high-stakes learning. It
is public–facing, and it is tied to a tangible,
“real–world” project; it asks that students make
concrete suggestions that may change the direction of a project. Notably, it
also elicited high–quality suggestions and engagement from the students.
However, by our definition, “high stakes” does not
accurately describe the complexity demanded of students in this learning
opportunity. The learning opportunity was tied to assessment only
circuitously, and it required students to draw on their own backgrounds and
skill sets. But it does not ask students to display or share a project of
their research. The task at hand for students was application
rather than the more challenging task of production or
creativity.
Other aspects of curriculum development similarly seek to flatten
hierarchies and allow students access to scholarly conversations they might
otherwise be proscribed from. These more academic-facing learning
opportunities also rest on the principles of community engagement that can
only be circuitously assessed.
[9] In line with the fourth principle of providing students access to
their own DH networks and communities, we attempted to challenge academic
generational divides by fostering opportunities for scholarly conversation
between undergraduate students and established DH and DH-adjacent scholars.
Imperative to the successful crossing of generational divides is providing
students with the necessary tools and vocabulary to participate as scholars
in their own right. In this capacity, the DHFS collaborated with the Digital
Curators at the British Library in order to organize a colloquium for
students with the staff of the British Library Labs. In addition, we
facilitated student participation in more traditional scholarly forms like
the recent King’s College London early career research conference, Blue
Skies Above, Solid Ground Below (2015). Prior to participation in these
events, students were supported in the articulation of their own digitally
inflected research interests and questions about the field through
one-on-one dialogue with instructors.
The principles of experimentation and community, similarly to the principle
of community as citizenry, connote a protection by community for the kinds
of experimentation that DH learning and research entail. In other words,
learning with community safeguards for failure is low-stakes
learning. Indeed, in the examples above, students demonstrated their ability
to contribute to scholarly and cultural communities in thoughtful and
sophisticated ways in circumstances that were not directly tied to
assessment. The scholar-citizen principles of recognizing students’ local
identities, facilitating students’ participation across hierarchical and
generational academic divides, and providing them with the opportunities to
forge their own scholarly communities can be said to be a successful
pedagogical model in light of the quality of student engagement. But it also
sits uncomfortably with the necessity for evaluation in the classroom. For
both students and instructors, the reality of evaluation necessitates the
possibility of failure. Failure is the denial of community belonging.
Following from this principle, we attempted to mitigate the risk of
failure–to offer low–stakes learning opportunities–in work completed for
assessment.
[10] For example, the students’ major project drew from a partnership
with the Amelia Alderson Opie Project, a SSHRC–funded archival project
housed in the Department of English at Queen’s University. The Project and
the DHFS teaching team provided the primary source materials, namely letters
written by Opie and her close circle of friends, from which students
selected an object to become the centre of an individual DH markup
microproject. Students were provided with a robust framework of digital
editorial theory and were expected to gain familiarity with TEI in an oXygen
editing environment, a technology that we chose as it lays bare minute
encoding decisions but remains relatively accessible. The end product
entailed an .xml representation of the students’ chosen object, an optional
customized schema (created in Roma), and a prose editorial statement on the
student’s theoretical and practical editorial decisions. We attempted to
retain student ownership over their own work in line with the third
principle of the scholar–citizen model. Distinct from student work that is
contributed to a larger project with or without attribution, the
micro–projects are designed as stand–alone entities, complete with an
account of how the student understands her intervention into a single
object. The markup project is then the subject of individual student
presentations to their peers and the broader community on the satellite
campus.
The major assignment was neither designed as a high–stakes learning
opportunity in the same sense promoted by Research Based Learning, nor as a
low-stakes opportunity like the ones discussed above. Instead, the
assignment may be read as medium stakes: each student’s markup and
presentation is assessed on a traditional grade scale and the project is
presented to a small, controlled public of peers. Students were provided
with large amounts of individual attention from the instructors, and
supported in developing presentation skills. Nevertheless, this small
increase in the stakes of the learning opportunity had perhaps a paradoxical
effect: students felt a great deal of anxiety about the assignment, as
though it were a high-stakes situation; in contrast to the students’
impressive engagement in community and scholarly settings, student
performance on assignments was good but not overwhelmingly so. One trend is
that students are able to reiterate, synthesize, and analyze theories of
digital editing, but they are not able to apply those theories in the
detailed work of encoding. While they have the skills for argumentation in
prose, they did not necessarily gain competency in some primary DH critical
mechanics. Some of this failure we may attribute to the short, six-week
term. And some of it we may attribute to a natural variation in student
aptitudes. It seems, furthermore, that the introduction of assessment
correlates with increased levels of student anxiety and has little positive
correlation with increased quality of work.
The practical application of the scholar–citizen model in the Field School
portion of the DHFS exposes some of the complexities of DH ideas of
belonging, the risks of failure, and the stakes of learning. No students
received a failing grade in the Field School–the small class sizes and our
ability to respond with agility to student needs have been a great help in
this respect. However, the varied responses among student participants in
the program to low– and medium–stakes learning opportunities prompts us to
critically question the often powerful claims the scholar–citizen model
makes for inclusion and autonomy. If academic failure is a possibility–as it
becomes with the introduction of traditional assessment methods–then
community membership is not always guaranteed.
High-Stakes Learning in the Assistantship
To our knowledge, the Assistantship is unique as a pedagogical project that
financially rewards the on-going pedagogy of undergraduate students outside
of the classroom and outside of the professor-directed research project. The
Assistantship has run for two academic years as a paid position open to
Queen’s students who attended the Field School. It is offered in partnership
with Special Collections at the W.D. Jordan Library at Queen’s,
co-supervised by the Curator of Special Collections and the members of the
DHFS teaching team with support from subject-matter specialists and some
technical support from the IT department of Queen’s University libraries.
Students digitized priority, underutilized collections at Jordan Library and
designed and implemented a small-scale digital exhibition in line with their
own research interests and in keeping with Queen’s Libraries’ aim to
increase public access to their holdings. Tiffany Chan worked on a
collection of nineteenth-century stereoscopic photographs, producing an
exhibition that took advantage of contemporary animation techniques to
visualize the three-dimensional photographic mode. Jenna Mlynaryk worked on
a unique collection of nineteenth-century women’s magazines that prominently
features unused, full-color fashion plates. Her exhibition attended to the
material histories of both the Victorian fashion industry and Victorian
magazine culture. As a condition of the Assistantship, students were
expected to present their work in an on-campus undergraduate colloquium and
to blog about their research process in online fora like HASTAC. The design
of the Assistantship attempts to apply the pedagogical principles of the
scholar-citizen model: (3) students are given ownership over their own work,
and (5) labour that contributes to the research needs of Queen’s University
or a broader project is explicitly valued in a paid position. While the
Assistantship may count as Research Based Learning, it does not conform
entirely to the power dynamics of the apprentice-research assistant model.
Students were not assessed and they did not provide assistance for a project
under a professor’s direction.
The low– to medium–stakes learning opportunities offered in the Field School
portion of the DHFS complicate some existing research on student engagement,
quality of work, and assessment. The Student Assistantship portion offers a
counter–example of high-stakes learning, but one that is nevertheless not
assessed. The public–facing, high–stakes aspects of the Assistantship appear
to have produced in students a desire to contribute their best work. The
quality of student work provides some evidence of this desire. For example,
Chan produced an extremely thorough online exhibit. She has provided links
to materials available in the W.D. Jordan library that support her research
claims. The flipping animation and the 3–D animation–a technique known as
tweening–curate the photographs as three-dimensional objects, communicating
their materiality and the manner in which they would be viewed by
contemporary audiences [
Chan 2015a]. Mlynaryk produced a
dynamic timeline to demonstrate changes in fashion trends across the 1870s
as reflected in unique holdings of the
Young Ladies’
Journal Canadian edition [
Mlynaryk 2016b]. In
addition, students performed complex, synthetic, and creative research. Both
projects are thoroughly and carefully researched and thoughtfully presented.
Both rely on an impressive depth and breadth of research, in addition to
demonstrating a keen eye for effective presentation of humanistic research
in a digital environment.
The Assistantship fits more closely with existing definitions of high–stakes
learning than the Field School portion of the DHFS. Public–facing
dissemination is built into the requirements of the Assistantship. Students
are explicitly expected to situate their work on widely disseminated
platforms, and to perform complex, original research tasks. The high–stakes,
public nature of the digital exhibit may result in the high quality of work
in the students’ projects in line with the causal arguments of Research
Based Learning. However, Mlynaryk suggests in a blog post that the
Assistantship–ostensibly a higher-stakes learning opportunity–paradoxically
mitigated the risk of failure. Mlynaryk writes that she relies on the idea
of “working failures” in her DH research:
Being able to work with a tangible set of mistakes,
as discouraging as it can initially be, has taught me to take better
pride in my ideas and objectives. Accepting my failures as part of
both an immediate and grander solution is the best way that I've
learned to keep moving forward. So many of my traditional humanities
courses would benefit from promoting working failures as a part of
student success, and I hope to one day see failure embraced in all
classrooms.
[Mlynaryk 2016a]
In Mlynaryk’s articulation, the learning environment developed by the
Assistantship helped her develop the metacognitive skill of managing her
on–going learning, perhaps especially when that learning is experienced as
failure. Mlynaryk notes that, in the assessed classroom learning
environment, “traditional humanities courses often lack a good
model for analyzing failure”
[
Mlynaryk 2016a], as correction and criticism rarely accompanies the offer to improve
on the work at hand. Mlynaryk’s reflections on her changing relationship to
failure, and her assertion that space for failure would benefit all
classrooms seems at first to be contradictory in the context of
“high-stakes learning opportunities,” in which the
consequences of failure may be more deeply felt. However, Mlynaryk also
lights upon the central digital humanities values of experimentation and its
concomitant potential for failure.
Mlynaryk’s insights are also valuable for the way that she perceives a
“good model for analyzing failure”–an aspect of the
kind of learning that she did outside of the classroom–to be a
valuable corrective to the classroom experience. This tension between modes
of learning in inside and outside the classroom space permeates pedagogical
design and student experience in the DHFS. The classroom space and the
realities of assessment–the possibility of failure in terms of grade point
and financial loss and the attendant increase in student anxiety–go
together. What Mlynaryk calls for may be extended to entail a thoughtful
re-evaluation of what “a good model for analyzing
failure” may be within the classroom, including a
re-evaluation of how it is tied to assessment. As our experiences with both
the Field School and the Assistantship have suggested, the relationships
between the “stakes” of learning and the
anxiety-producing effects of assessment is one that would benefit from
further study and experimentation.
Students as Scholar-Citizens
Perhaps the most palpable ways in which students embody the principles of the
scholar-citizen model is in public reflections on the nature of belonging
and on the communities that they found through their research. These
reflections are part of blog posts required by the Assistantship, but their
topics and content were entirely student produced. These reflections are
public-facing, but their purpose is to be exploratory and to allow students
a way to refine discrete aspects of their projects. The reflections, again,
expose some of the ironies of DH pedagogy: they were purposefully designed
as low-stakes learning opportunities not tied to assessment, but students
produced sophisticated accounts of their place within DH and the nature of
their work, performing the kind of synthetic work that we would expect from
high-stakes learning opportunities. Thematically, the posts claimed that
community and autonomy were centrally important to the students’ scholarly
development.
For example, in a blog post for HASTAC Tiffany Chan details the way
undergraduate students who are integrated into the Queen’s DH community
develop “‘hard’ skills like metadata/archival work and web
development,” at the same time that they are given an opportunity to
apply “‘soft’ skills in a context outside of class [so as
to] better understand how they transfer”
[
Chan 2015b]. Perhaps most importantly, however, she also discusses the way in
which involvement in this aspect of the Field School and the accompanying
Assistantship helped her to cultivate a critical perspective on the DH field
and her own place in it. Chan writes, “The traces of my intersecting communities are
everywhere–all over my project, in and between every line of this
blog post, and churning in the back of my mind...Because DH favours
openness…and because my educators and mentors have been frank about
them, I am aware of discussions about critical pedagogy, contingent
academic labour, the ‘corporatization’ of
post–secondary education, etc. that I would likely never have
discovered otherwise”
[
Chan 2015b]. Chan, unprompted by either of her instructors, articulates her role
in the digital humanities, and in her education more generally, as one of
awareness and knowledge, of critical perspectives, of a specific local
subject position, all aspects of the scholar–citizen model on which we had
attempted to shape the pedagogical approach of the Field School.
Chan’s continuation of what may be read as the scholar–citizen model into
her developing career speaks to some of the ways that this model can
facilitate an expansion of the role of the undergraduate beyond the
classroom and even beyond the limited–term research project. Outside of the
paid assistantship position, Chan has also contributed to the on–going DH
project of demystifying such DH work and democratizing DH skills. Chan has
independently produced a project resource for undergraduate students
entitled “How Did They Make That? For Undergraduate
Projects,” modelled after Miriam Posner’s own “How Did They Make That?” This project includes
screencasts of undergraduate projects, listing the technologies used to make
the featured projects, resources for using those technologies, and
alternative technologies that could accomplish similar tasks. Chan’s goal is
to showcase undergraduate projects to undergraduates, but she has
incidentally produced an extremely useful teaching resource, demonstrating
to instructors what engaged undergraduates can reasonably be expected to
accomplish for a university project. Her contribution has the potential to
shape the projects by which students may be evaluated and to encourage
instructors who may not otherwise have chosen to allow digital projects in
their classrooms. As a result of Chan’s work in this area one of the DHFS
instructors has successfully petitioned for the inclusion of digital
microprojects as a form of assessment at other courses on the BISC’s
satellite campus. If a student project may offer an articulation of
belonging and citizenship in a scholarly discipline, this is precisely what
Chan has produced; she has drawn on her specialized, local knowledge, and
contributed it to the scholarly community at large.
The students in the Assistantship seem to have developed a scholarly
community and a scholarly identity. But it would be too easy to claim that
the scholar–citizen pedagogical model directly produced the students’ sense
of belonging and elicited their best work. Freire instructs us to be
vigilant of the power dynamics of pedagogical spaces, and as such we believe
that credit is due more to the students than to our pedagogical efforts.
Both Chan and Mlynaryk are strong, imaginative students, in whom it is easy
to recognize a great deal of the positive qualities that DH wishes to claim
for its own and which it actively seeks to cultivate. Each has flourished
within the scholar–citizen framework that the DHFS modelled itself on, but
their successes are their own. The DHFS cannot yet claim that it has found a
model that can make a consistent impact on its students or that has affected
systemic change in the way that undergraduate students are taught and
encouraged to participate in DH research. We simply don’t have a large
enough sample set, and these students may well just be exceptional.
Limitations and Assumptions
But it is this exceptional quality of the students in the DHFS, and in particular
in the Assistantship, that allows us to question of the limit of the
scholar–citizen model. That is, citizenship and belonging may depend on a kind
of engaged participation that is rare, a criticism that we may launch at many of
the optimistic political science definitions of democracy, in which individuals
each have a voice and a vested interest in a system. Our attempt to unpack the
“scholar citizen” metaphor in relation to undergraduate
students in DH is a conscious and hopeful one. Tracing its use in current DH
discourses about critical pedagogy has helped us to understand other concepts
that make up our current constellation of thinking about undergraduates. Out of
the available metaphors–“digital native”,
“apprentice researcher,”
“scholar citizen”–it is the latter metaphor that has
inflected our program design and our teaching practice. In situating both our
theoretical and practical critical engagement with the term in the current
scholarly landscape, we have had occasion to investigate how DH understands
critical (digital) pedagogy and to locate how this heritage runs in parallel to
other models of radical pedagogy.
Most resonant for our undertaking was pedagogical participatory art’s engagement
with radical pedagogy. Further, this branch of participatory art resonates with
the alternate, feminist genealogy of DH research through digital art and design.
In turn, we are able to question the way that design may shift our understanding
of some of the principles of DH teaching and learning. By designing the DHFS in
line with the scholar–citizen model that we have observed latent in discussions
of DH pedagogy, we have exposed new and necessary avenues of research and
experimentation in DH. In particular, the “high–stakes”
learning opportunities that have characterized many of the more innovative
approaches to DH pedagogy come under new pressure within the design structure of
the DHFS. The observations that this program design allows suggests that
discrete aspects of high stakes learning–public, semi–public, or private
dissemination; classroom and non–classroom spaces; complexity of the assigned
task; and the role of assessment–do not always have a direct correlation to
either student engagement or the quality of student work. Furthermore, students’
belonging in DH communities hinge on these design questions.
In working to establish the “scholar-citizen” as a viable
model of undergraduate DH pedagogy, we, like others, draw on discussions of
power in the classroom, as laid out by Paulo Freire and others; however, we
understand such a dynamic in a slightly different way than has been articulated
by current DH scholarship. For example, in his definition of “critical
digital pedagogy,” Jesse Stommel locates in Freire the possibility
of levelling traditional classroom hierarchies, emphasizing the how radical
pedagogical approaches can transform the learning environment into “a space for asking questions–a space of cognition not
information”
[
Stommel 2014]. According to Stommel, in such a space “[v]ertical (or hierarchical) relationships give way to
more playful ones, in which students and teachers co–author together the
parameters for their individual and collective learning. Problem–posing
education offers a space of mutual creation not consumption”
[
Stommel 2014]. We maintain, however, that while critical pedagogy needs to continually
challenge hierarchical notions of power, it is never fully free of them.
Scholar–citizenry should be about reflexive awareness of the power dynamic on
the part of both students and instructors. Part of that reflexivity is an
acknowledgement of just how challenging it can be to attain citizenship, and
that citizenship can also be a function of a certain kind of privilege.
[11]
We remain ever aware of how the program exists in a sphere of privilege, perhaps
best symbolized by the campus’s main academic building, a 15th-century fortified
English manor house. Though the DHFS endeavoured to afford undergraduates agency
in the field, it must also continue to be critically aware of, and accountable
for, its position and inheritance. As part of that inheritance, the DHFS’s
content retained a Eurocentric focus, and reaches a largely North American
student body that provides only limited exposure to the wealth of criticism
emerging from a global DH landscape. One of our own failures, again, has been to
find compelling ways of teaching non-Eurocentric and non-North American forms of
DH.
In addition, as we wish to subject a citizenry model to the same scrutiny as the
“digital native” and “apprentice-research
assistant” models, we are aware of how such a community-oriented
model of engagement might privilege social compliance over individual agency,
and, additionally, can act in service of a neo-liberal discourse that has
utilized the language surrounding creative practice for its own purposes. As
Claire Bishop notes in her critical assessment of participatory art, such
collaborations can be co-opted into the project of rewarding “submissive citizens who respect authority and accept
the ‘risk’ and responsibility of looking after themselves in the face of
diminished [support infrastructures]”
[
Bishop 2012]. Bishop’s warning is instructive for the idealistic models of
participation we envision for undergraduate DHers, models that rely on what can
be markers of exactly this neoliberal subjectivity.
Further scrutiny along these lines only leads us to ask: what is the remedy to
the insistent place of privilege from which we conduct this pedagogical
exercise? We attempt to model a pedagogy that thinks of our students as social,
political, and ideological subjects, as scholar citizens, a model that shifts,
if only slightly, the metaphors of belonging we apply to undergraduate
participation in DH. We hope that this model will continue push us to challenge
the underlying assumptions of our pedagogy in recognition that these moments of
difficulty and discomfort, and a willingness to account for them and critically
examine them, can help to render discourses of belonging in the digital
humanities more accountable for those who are the subject of them.
Notes
[1] A desire to challenge the dominant
cultural narrative about the value of humanities degrees is evident in the
number of recent popular press pieces focused on the employability of
graduates and the degree to which they possess sought after skills in a
range of industries. For a sampling of these pieces in chronological order
see [Weissman 2013], [Brady 2014], [Anders 2015], [Meyers 2016]. [2] It is also
worth mentioning Amy Earhart’s work in Traces of the
Old, Uses of the New: The Emergence of Digital Literary Studies
[Earhart 2015]. Earhart does not concentrate on design
histories like McPherson. However, she does trace lost genealogies of
cultural critical scholarly work even within the types of projects that we
more traditionally read as DH projects. Her major contribution is to
demonstrate our contemporary politics of canonization and historiography and
to perform a feminist recovery of recent disciplinary history. [3]
The Field School portion of the DHFS did not run in the 2016 Summer term.
However, the assistantship will run independently of the Field School for
the first time in the 2016–2017 academic year.
[4] The Bader International Study Centre emphasizes
experiential learning as a required component of all courses offered at the
satellite campus. Experiential learning in this context is “a formal element of the curriculum which is usually
active in some way, or more active than other elements of the
curriculum”
[Moon 2004]. It involves an organized student experience, unmediated by the
instructor, and a structured process of reflection and academic assessment
within the framework provided by the relevant course. Students are required
to participate in experiential learning opportunities and instructors are
required to provide a review panel with academic justification and
assessment frameworks for those opportunities. [7] This
attempt has exposed some of the fuzzy and frustrating aspects of
intellectual property at our university.
[8] Our approach echoes the claims of Research-Based
Learning that gives students the “tools to ask and answer legitimate
questions” (Jenstad and McLean-Fiander), but as the discussion
will show, such learning may not always be “high
stakes.”
[9] In providing students with these
opportunities we make an implicit argument about the relationship
between the undergraduate student and DH as a discipline.
Disciplinarity, however messy or broadly defined, is fundamentally
important in undergraduate pedagogy. The successful integration of
students’ local identities has also relied on the knowledge base that
accompanies their disciplinary backgrounds. And our attempts to compress
academic generational divides depend on the values of DH itself to
question academic hierarchy. Our choice to make disciplinarity explicit
in the DH classroom is a departure from some of the existing arguments
about disciplinarity and DH pedagogy. Unlike scholarly adherents to DH,
undergraduate students tend not to have not yet made the choice to enter
the professions they come across in their university courses. The
as-yet-undecided position of the undergraduate has prompted scholars
like William Pannapacker and Ryan Cordell to argue that the term
“Digital Humanities” does not make sense to an
undergraduate audience. Pannapacker suggests “Digital Liberal
Arts” as an alternative, but Cordell goes further to
suggest that even the term “Humanities” holds little
meaning for undergraduates [Pannapacker 2013]
[Cordell 2015]. However, our claim that design,
particularly conceptual design, reveals the values of a given field
prompts us to approach disciplinarity in the undergraduate classroom
differently. DH, in our understanding, is a field interested in
critiquing underlying structures, whether technological or in
humanistic. DH is a discipline particularly invested in questioning its
own boundaries. Experimentation and community are immanent to DH
research, and they are likewise integral to DH pedagogy, as are the
disciplinary boundaries that shape communities of research and teaching.
[10] This is not to say that the evaluated course material
was easy or simplistic. In fact, on anonymous student evaluations, one
student remarked that the DHFS was the “one of the hardest – if not
the hardest – course [he or she has] taken during [his or her]
undergraduate career.”
[11]
The attendees of the DHFS are privileged in very real–world,
non–metaphorical ways. In terms of physical access, the program runs during
an optional third term in the academic year and thus is not necessarily
logistically, or financially accessible. The necessity of aligning the
program’s budget model with institutional requirements means a program cost
that can exclude interested participants, as only a portion of it can be
offset by a limited range of needs and merit-based funding opportunities. In
fact, one of our own infrastructural failures has been our inability to
secure meaningful bursaries and financial assistance to students who might
be interested in attending (and we have evidence that financial barriers
have prevented some students from joining the program).
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